Category Archives: Grief

Versatile Blogger

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A heart felt “Thank You” to Jen at Step On a Crack…, for nominating the GrowthLines blog for The Versatile Blogger Award.  I began blogging as a way to think out loud with a larger community, outside the therapy room.  To think about the growth that comes from our experiences.  To recognize the incredible resilience of humans.  To highlight the hope to be found even in our darkest moments.

In the process of writing my thoughts, I have encountered an amazing fabric of fellow travelers who push me to listen more closely, think more clearly, and to see the raw beauty in each of us.  Fellow bloggers have expressed that beauty with humor and wit.  With warmth and encouragement.  With agony and longing.  With confusion and uncertainty.  With candor and honesty.

Thank you, Jen, for your continued presence in the blogging world.  Thank you for your willingness to give us a window into the complexity of your relationship with your mother, and your grief over her living, and her dying.  You invite and inspire all of us to engage in honest conversation about our own lives.

According to the requirements of the award I must:

• Nominate 15 other bloggers

• Inform my nominees

• Share 7 random facts about myself

• Thank those who nominated me

• Add a picture of the award to this post

Congratulations Versatile Bloggers!

I am honored to nominate the following blogs for the Versatile Blogger Award:

http://www.thursdaymorningmeditations.wordpress.com – Emerson J. Winchester invites me to think with her every Thursday morning through her writing.  Her meditations push us to think as a springboard to action, as in her recent post , Pop Music Failure (or, A Step in the Wrong Direction).

http://www.creatingyourbeyond.com – Check out this blog on “survivors creating a life beyond Loss and Trauma”.  I found Brenda’s post on self-forgiveness to be insightful.

http://www.findinglifeinadeath.wordpress.com – a rich and poetic blog about the simultaneous dance we do with life and death, loss and change.  The final post of 2011 was especially thought provoking.

http://www.thereinventedlass.wordpress.com – join a fellow blogger at a crossroads with the chance and challenge to reinvent her life.  One view of the crossroads can be found in the Weekly roundup post.

http://www.ptsdawayout.com – a wonderful “voice of experience” resource for people living with complex PTSD.  “Show up empty and experience everything joyfully.”

http://www.fewerforgreater.wordpress.com – Consider fewer possessions for a greater quality of life.  I was intrigued by the most recent post, Pick four people.

http://www.workthedream.wordpress.com – I was delighted to discover this blog about daring to dream your life, and then working the dream.  I was even more delighted to discover that the dream is being worked out in the shadow of one of my favorite places on this earth, The Spanish Twin Peaks near LaVeta, CO.  The indigenous tribes of the area called them Wahatoya, the “breasts of the world”.

http://www.grandfathersky.wordpress.com – Written by “a poet and a dreamer”, asking “Why Life?”  Beautiful photographs and thought provoking posts, such as Walking Between Worlds.

http://www.cocorum.wordpress.com – She’s a seventeen year old thinking beyond her years, and writing her thoughts.  Listen to her in “What’s the point of kindness?”

http://www.katiedodson.wordpress.com – following the musings at the People Always Leave blog, and read Hanging By A Moment

http://www.belleofthecarnival.com – Join the “head clown” at the Cameron family Carnival as she looks at being family yesterday, today, and tomorrow.  Hear her honor her own father’s spirit in A Skier’s Dream

http://www.nidhisays.wordpress.com – Thank you for poetry and prose.  Make sure you read “To a special man…”

http://www.ariannasrandomthoughts.com – Arianna invites us to join her in a discussion of resilience, motivation, and personal development.  She sometimes uses sports as a metaphor for our discoveries about life, as in Press On!  What Rowing Taught Me About Resilience

http://www.anissastein.wordpress.com – an interesting blog about “living the life less traveled”, which includes among other topics, “Mistakes introverts make”.

http://ashleycherie.wordpress.com – Another young, talented artist who is letting the blogging community join her as she “paints” her thoughts with words.  I appreciate her candid thinking in Recap: 2011.

Congratulations again to my Versatile Blogger nominees! 

Now for the seven random facts about me:
  1. I have lived long enough that after years of wearing glasses and contacts, I now have 20/20 vision to see anything within 18 inches of the end of my nose.  Since I love to read, write, and “google”, all of which fall within the 18 inch range, I’m ecstatic.  Anything past the magical 18 inches is a blur, including the glasses I took off in my moment of “clarity”.  On more than one occasion I’ve had to put in contacts in order to find where I left my glasses.
  2. I too am a “one-sneezer”, and sometimes pretty loud.  I am occasionally embarrassed when a sneeze refuses to be stifled.  On the heels of nearly every sneeze I have a memory moment of my grandad.  Our sneezing behaviors are identical, which means my sneezes are often followed by a smile.
  3. I grew up watching my Dad work on cars, literally a “shade tree mechanic”.  Later, with the luxury of a garage, he taught me how to maintain and repair my first car, a 66 Mustang.  I spent years worth of happy moments in that garage getting my hands dirty and my heart filled.  Some of my hardest moments were being there alone, packing up the remains of my shade tree mechanic dad, when dementia made it necessary for him to move to a nursing home.  Sometimes I go to my own garage and hold his socket wrench in my hand for old time’s sake.
  4. When I was old enough to know better, I left my grandad’s horse grazing in the yard while I went to get a drink of water.  In less than five minutes, Old Red had caught the saddle horn on the clothesline wire, and was racing around the yard in a panic dragging one of my grandmother’s new iron clothesline poles behind him.  The other pole was bent to the ground.  I had to wait for grandad to come home so I could look into his clear, blue eyes, and explain what had happened.  I had to live knowing I had destroyed something my grandma had waited for, for years.  Red and I both survived the experience, him with a small cut over one eye and me with a better understanding of responsibility, and that it takes less than five minutes for things to “go to hell in a handbasket”.  My grandparents kept on loving and investing in me in spite of my mistakes…, priceless.
  5. I like hiking with a camera and a sketch pad.
  6. I’ve been to the New Orleans Jazz & Heritage Festival every year since Hurricane Katrina.  If I could rewind my life, I would shake the limitations of a “no dancing” religious code, and learn to do the Zydeco.  The next best thing is to be at the Fais Do Do stage watching a mass of people dancing zydeco to live music.
  7. I love Vivian Higginbotham’s seafood gumbo, and am so glad she gave me her recipe and taught me how to make it before she died.

 

End of the day, end of the year…

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Describe the last year in one word.  I was sitting with a friend at breakfast this morning, the last day of 2011.  “Life,” I quipped.  She continued, reading the fairly lengthy list of responses.  They ranged all along the continuum from awful to fabulous.  When she finished, I thought, “This year described in a single word?”  “Yes, life.” Life lived in a year.  Filled with good and bad, difficult and pleasant, achievement and defeat, and on and on.  How do we resolve the extremes of our lives?  How do we stay engaged in life beyond the moments of satisfaction?  To be fully present in the unbearable moments that may last past the moment, for days, months, maybe even a year. During the past year I have watched people filled with joy and swallowed up in grief, sometimes the same person, sometimes the same moment.  One of those friends wrote about the death of her 95 year old grandad.  She added this quote to her note.

“When you are sorrowful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight.–Kahil Gibran

My hope for the coming year?  That you will find comfort in your moments of weeping by remembering your delight.  That you can find in the pain of separation, the assurance that you knew and were known.

May your new year be spoken in a single word, life.

Dominoes falling

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In 1975, Bob Speca appeared on the  Tonight Show with Johnny Carson.  He had lined up 5000 dominoes onstage in varying patterns, including a section that spelled out Johnny’s name.  On the count of three, Johnny reached out with a single finger and pushed the first domino over. One after the other they fell until none were left standing.  All because that single first one had been bumped.  Five thousand dominoes falling forever, in a matter of seconds.  It was fascinating to watch them fall, precisely, regularly, each leading to the next one’s fall, with no chance of stopping what had been started.

I think about those falling dominoes a lot.  To me they are a picture of loss and the grief that follows. Those dominoes remind me that our losses rarely happen one at a time.  There’s the loss we recognize, the first domino falling, bumping into the next and the next until we are buried beneath more loss than we believed could come to one person at one time.

Bob Speca’s dominoes weren’t in separate, straight rows.  There were intersections where dominoes fell in several directions at once, fanning out like the spokes of a wheel or weaving back and forth in a braid.  I could anticipate the direction and outcome of some of the falls, but was caught off guard by others.

Such is loss and the grief that follows.  Our losses rarely belong to us alone.  They intersect, weaving our lives and our grief together.  We may take comfort in the fact that someone besides us is feeling the weight of this loss.  We may be angry that others call this loss their own, when we feel sure it is completely ours.  We do our best to prepare for the losses we see coming.  We feel helpless and sometimes conquered by those we couldn’t anticipate.

We could say that this is the end of the story.  That in 1975, all of Bob Speca’s dominoes fell.  That our lives are defined and dictated by loss after loss.  That that’s all there is.  But we would miss the fact that for the last 36 years Bob Speca has been standing dominoes up, creating larger and more intricate patterns even though he knows they will fall.

Such is loss and the power of our own resilience.  To stand up again and again.  To risk stepping back into life.  To seek connection. To open ourselves to relationship.  To do all this, knowing that loss will come again.

“But there was no need to be ashamed of tears. For tears bore witness that a man had the greatest of courage, the courage to suffer.”   ~  Viktor Frankl, Man’s Search for Meaning

Learn more about Bob Speca at Ocean City lifeguard is toppling records one domino at a time.

Faces of grief

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On May 12, 1986, in the early hours before dawn, 19 students and adults from Oregon Episcopal school left the Timberline lodge to climb to the summit of Mt. Hood.  They hoped to watch the sunrise from the top of the mountain.  Six hikers turned back early while the rest continued to climb.A freak spring blizzard moved in when the hikers were about 100 feet from the summit.  A hiking guide and a student turned back in hopes of finding help.  The nine remaining climbers dug into an ice cave for shelter as the storm continued for three days.  Rescuers found the climbers late in the day on May 14. (The Seattle Times, July 25, 1986, Jack Broom and Steve Bovey.)  By the end of the day only two teenagers of the climbers rescued survived.  One made a complete recovery.  The second had both legs amputated. (AROUND THE NATION, May 19, 1986.)

About four years after the tragedy on Mt. Hood, I heard Doug Manning, author of Don’t Take My Grief Away From Me, talk about the loss of a child.  He spoke about the depths of grief for parents and the process of holding on to their child’s life to insure its meaning.  And then he talked about the lives lost, and saved on the mountain.  He had spoken at a conference in Portland shortly after the tragedy.  He talked about those who died, and about the young man, 16, who survived, thanks to the amputation of both his legs.  He spoke about a hidden face of grief when he said:

“We’re going to have a hard time letting this young man grieve the loss of his feet.  We’re going to tell him how lucky he is that he survived.  But no matter how lucky he is, he’s still going to miss his feet.”

As if the grief of death is not enough, we are faced with the grief of what was lost in surviving. Sometimes the mere fact that we survived becomes our loss, our shame.  That for no apparent reason someone died, and we did not.  We bury those losses inside, keeping them silent because they are without merit compared to someone else’s.

The loss of a home, or a job would never compare to the loss of a loved one.  But what if loss isn’t about comparison, but connection?  What if by being present for each other in all our layers of loss, we can begin to understand our relationship with grief.  What if the loss of lesser things teaches us that grief of any size is hard, and that we can survive it?  Grief has many faces.  We may find the strength and comfort of healing as we learn to see them all.

The language of loss

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There are a handful of books in my library that I decided to buy before I knew much about the contents, because the title was intriguing.  One of those is Steve DeShazer’s Words Were Originally Magic.  I thought of the title again when I decided to write about “the language of loss”.  I discovered that DeShazer’s title was inspired by these words.

“Words were originally magic and to this day words have retained much of their ancient magical power. By words one person can make another blissfully happy or drive him to despair.”     Sigmund Freud

I don’t know that the language of loss is magical, but it is powerful.  It has the power to heal, to offer respite, to comfort.  It also has the power to confuse, to limit, and at its worst to harm.  Language is at the center of the things we tell ourselves, how we think out loud with others, how we experience this life. The words and phrases we use are like the weft and warp on a loom that determine the pattern and texture of the fabric.  I wonder how the fabric of our grief might look if we wove it with a different language.  Would it comfort us to know that our experience and expression of grief is not a sign of craziness, but a richly woven fabric of our common journey?

I have sat with many people over the years in moments of grief, but I can only speak with certainty from my own.  I can’t say “closure” or “saying good-bye” are a help to me if they mean I will come to an end of grief, that I will be done with who I lost.  If my job in grieving is to finish, and to finish means to end the relationship,…well, I’m going to avoid that finish line at all costs.  I have no intention of being done with those I’ve lost.  But what if our relationships are not bound by time and space.  What if our grief is not about the end of relationship, but about how relationships change when death comes.

In the movie Shenandoah, Charlie Anderson, played by Jimmy Stewart, is a widower trying to keep family and home together in the midst of the Civil War.  Charlie often visits the family gravesite to talk with his dead wife Martha.  He tells her about the children and the war.  He asks her questions and shares his thoughts.  These private, intimate moments between Charlie and Martha assure us that our relationships continue beyond death.  In the midst of the sadness and pain of loss, Charlie Anderson also finds comfort and the strength to continue.  Even in death, Martha remains his partner for the journey.

When we don’t talk about death, we are at risk of believing that our experience of death is not only unique, but may be evidence that we’re crazy.  We may worry that our ongoing involvement with our loved one means we’re “stuck” in our grief.  We may also worry about what it means when some of our memory seems to be slipping away.  Sometimes we can remember details of a person’s hands, can hear their voice, can see them moving, but their face begins to fade.  I don’t know what it means that we can often call to mind so much about someone we love, while their face becomes a blurry, veiled image.  If our eyes are windows to our soul, perhaps a face that fades in our mind is a reminder that our relationship is no longer defined by a physical body, but now fills the universe.

If we are going to discuss death, we need language.  But experiencing loss and death is not the same thing as the language we use to describe it.  Language can be concrete and limiting.  Loss continues to remind us that it will not be bound by a word.  That it is often gray and messy.  Don’t be afraid of the language of loss.  It’s the willingness to speak our loss into words that creates a language of possibility rather than limitation.

“We’re fascinated by the words–but where we meet is in the silence behind them”
                                                                                                                 -Ram Dass

Our Universal Loss

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The first time I saw a portion of the AIDS Memorial Quilt was in 1991, in Wichita, KS.  It was a small part of the entire quilt, and it filled the floor of the convention center.  I had read about the quilt from the beginning.  I had seen photographs of the display on the mall in Washington, D.C.  None of that prepared me for the flood of emotion I felt as I walked among the quilt blocks on display that day.  Looking at the first block, I knew I had stepped into sacred space, as though I had been allowed to witness thousands of private moments of loss and remembrance.

Each quilt block held the remnants of a life.  Stories told piece by piece through pictures, pieces of clothing, belongings that identified each person as unique, known, loved.  The fabric blocks were tangible evidence that this person participated with family and friends in this life, and was now gone, but never forgotten.

Harold Marcuse, is a professor of German history at University of California, Santa Barbara.  His research on the view of different groups looking back on the Nazi period since 1945 is presented in his book, Legacies of Dachau, 1933-2001.  One of the stories is of German pastor, Martin Niemöller’s visit to Dachau concentration camp in November 1945.  Noemöller had been imprisoned at Dachau from 1941 to April 1945.  Marcuse notes that Niemöller’s November diary entry and subsequent speeches suggest returning to Dachau prompted thoughts that by the early 1950s had become this familiar poem.

First they came for the
socialists, and I did not speak out
because I was not a socialist.

Then they came for the
trade unionists,
And I did not speak out
because I was not
a trade unionist.

Then they came for the Jews
and I did not speak out,
because I was not a Jew.

Then they came for me,
and there was no one left
to speak for me.

Pastor Martin Niemöller 

Today, December 1, 2011, is World AIDS Day.  A day that will be just another day for many.  A day when many will not speak out, because they believe AIDS is someone else’s loss.  But today is a day that belongs to us all.  It is symbolic of our universal loss, whether we recognize or acknowledge it.  We believed AIDS belonged only to the indiscriminate, the addict, the transfused, the gay, and have said nothing.  Can we hear that 1000 babies are born with HIV every day and say this loss is not ours.

I recently watched Homeless to Harvard: The Liz Murray Story with a group of middle school students.  Liz lost both of her parents to AIDS over a ten year span.  In the discussion following the film, a student ask “What is AIDS?”  In that moment I was reminded that the advances in treating AIDS leaves us at risk of forgetting that the disease exists, and there is still no cure.  That people’s lives are still being forever changed, and lost.  Take time today to acknowledge that AIDS is a loss that belongs to us all, and decide how you will speak out.

 

After a harsh winter…

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No holiday should be a time of sorrow, a place acquainted with grief.  Certainly not Thanksgiving.  There is nothing in the name that suggests loss.  It’s a time to gather with family and friends.  A time to “give thanks”.  Who wants to give thanks for loss or difficulty?  Nevertheless, we are faced with the reality that Thanksgiving is experienced in a context that includes hardship and tragedy.

I’ve thought a lot about the marriage of gratitude and grief during this Thanksgiving holiday.  Maybe it was writing the series of posts about loss.  Maybe it was spending time with three generations of family. Maybe it was attending the funeral of a friend  two days after Thanksgiving.

I decided to revisit how this holiday came to be, so I googled “Thanksgiving”.  A sentence caught my eye.

“The first American Thanksgiving was celebrated in 1621, to commemorate the harvest reaped by the Plymouth Colony after a harsh winter.”

On that first holiday they gave thanks for the bounty of the harvest, “after a harsh winter.”   Their celebration was based on having survived a season of hard work, tragedy, and loss.  They gave thanks for the gift of plenty.  They gave thanks for the discovery of their own strength and resilience through difficulty.

President Abraham Lincoln proclaimed a national day of thanks in October, 1863.  A day of giving thanks, in the midst of the Civil War.  What was there to be thankful for in a time of such internal turmoil?  How could we be grateful in the face of so much destruction and death?  Perhaps Lincoln hoped that a day of Thanksgiving might remind us of our connection rather than all that divided us.  That our strength and resilience might unite us once more.

It seems that Thanksgiving has always been about gratitude in the midst of loss.  Gratitude for the gift of time, of health, of relationship.  John Claypool came to understand gratitude “after a harsh winter,” when his ten year old daughter died of leukemia. In the midst of his grief he realized that he had never been promised a span of time with her.  That each year had been a gift.  He began to move from anger that he had been robbed of a lifetime with her, to thanksgiving for every unpromised moment shared over those ten years.  Claypool discovered the gift of his own resilience.  Grounded in the strength that comes from adversity, he made his way beyond his own winter of grief to a place of healing gratitude.

What if our clearest moments of resilience and strength are mined from the landscape of our disappointments and tragedies?  What if the key to discovering these gifts is our willingness to fall into the abyss of our grief.  Psychology Today, Psych Basics, notes that,

“Resilience is that ineffable quality that allows some people to be knocked down by life and come back stronger than ever. Rather than letting failure overcome them and drain their resolve, they find a way to rise from the ashes. Psychologists have identified some of the factors that make someone resilient, among them a positive attitude, optimism, the ability to regulate emotions, and the ability to see failure as a form of helpful feedback. Even after a misfortune, blessed with such an outlook, resilient people are able to change course and soldier on.”

What does it mean to “soldier on”?  I don’t think it means being an untouchable stoic who never falters, never sheds a tear.  I think to “soldier on” may mean that we continue to rise in all our faltering, tearful, uncertain, grieving humanness. Continuing to rise again, and again, until we find a new balance.

J.R. Martinez began to “change course and soldier on” a long time before he won Dancing With the Stars.  After his win, he received a note from US Secretary of Defense, Leon Panetta that read:

“Your strength and spirit captivated the nation, and your victory sends a strong message about the strength and resilience of our wounded warriors.”

In reality, we are all wounded warriors, struggling to soldier on after our own harsh winter, to a place of thanksgiving.  I hope as you sat with loved ones at your Thanksgiving table, you received the gift of strength and resilience that comes after surviving a harsh winter with grief and gratitude.

Papa’s Stocking

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I attended a Hospice Memorial service just before Thanksgiving several years ago.  The room was filled with families and friends who had experienced the death of someone they loved during the past year.  It was a time of remembering.  And a time to focus on the journey of living through grief.

Loss is one of the few experiences besides our birth that is universal.  We would be hard pressed to find a single person in a crowd, who has not had some personal contact with grief.  How is it then that grief can feel so solitary?  Perhaps that mixture of solitary and universal is why talking about our grief brings both pain and relief.  But talking about loss and the grief that follows is important if we are to weave both joy and sorrow into our own rich fabric.

I don’t remember the name of the speaker at that Hospice service, but I remember the personal story he told about finding joy in the midst of grief.   After his wife’s mother passed away, his father in law came to live in their home.  He quickly became an integral part of their daily lives.  And then last year, in the fall, Papa had died.  The man, his wife, and two daughters were left with the empty spaces that Papa had once filled.  As Christmas drew near, the depth of their loss was magnified.  Christmas traditions that had been a source of joy, were now a reminder of Papa’s absence.  This was especially true when it was time to hang their Christmas stockings.  There was Papa’s stocking, empty.  Just like his chair at the table.  Just like the hole left in their hearts.

They began to talk about the pain of Papa’s absence, and the dilemma of how to have Christmas without him.  A new tradition, a ritual of healing, was born out of that conversation.  Papa’s stocking would be hung in its place on the mantel, with slips of paper near by.  In the days leading up to Christmas morning, family members wrote their thoughts, memories, feelings about Papa and dropped them in his stocking.  On Christmas morning after presents had been opened, and their own stockings emptied, they read the notes from Papa’s stocking. There were tears, and laughter, and connection with each other and with Papa on that Christmas morning.

I don’t know if they hung Papa’s stocking beyond that first year he was gone.  But I do know their Christmas story is a wonderful example of partnering with grief to create a moment of celebration that will last a lifetime. They had discovered that although Papa was gone, he was not lost to them.  Sometimes healing comes not from avoiding the painful moment, but from stepping into it to create a new meaning.

I wish it was not yours to do…

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A child’s death at any age leaves a gaping hole.  Before birth or after.  When your child is young or old. Their death separates you from all that is living.  A painful gap between the world that was taken from you, and the flat, grey world in which you find yourself. We see your pain, but we don’t know what to do with it.  It is palpable.  We want to acknowledge your loss, and maybe even apologize for the relief we feel every time we look at our own child, knowing that our heart is still whole, while yours is not.  So we walk with you, not because we know exactly how you feel, but because we don’t want you to be alone.  We find a way, however awkward, to say we’re sorry that this is now your job…

How You Rise Each Day

I wish
It were not
Yours to do.

But it is
Your pain,
And you have wrestled it
To the ground,
Rising again
And again
Until you found its heart
And forced it to join you
In celebration of him,
Your son,
John Michael.

It is a mystery to me
How you rise each day
To be reminded
That you are,
And he is not.

Perhaps because you were
His beginning,
And witness to his brief present,
Now you must become his future.
Walking where he cannot,
Breathing life into each
Precious dream
Until his footprints surround us
With all he would have been
Had he not gone so soon.

I wish
It was not
Yours to do.

But it is your grief,
And you have donned its
Black cloak of mourning
With courage,
Determined to dance again
In celebration of him,
Your son,
John Michael.

 

 

 

And dance you will.
Slowly,
At times halting,
Then with confidence
And joy,
Filling the world again
With color,
Vibrant,
Youthful
As you dance not your dance,
But his,
Your son,
John Michael.

© Paulann Condray Canty, 2011 

 

“Death comes to our dances, and if we dance at all, it must be in her forbidding presence.  But the wondrous conclusion is that we who must die, must dance, and that both are our destiny, and neither dying nor dancing is missing from the whole of life.”                                                                                                                 —-Calvin Miller

Thank you, Skip and Marsha, for living your journey of turning mourning into dancing before us.  You give us hope that having come through the dark night, we too can return to the dance.  Thank you for not hiding your pain from us.  Thank you for letting us join you in celebrating your son’s life.

In Memory of

John Michael Gore
July 27, 1984 – October 11, 2009

“a person of sorrows, acquainted with grief”

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"a person of sorrows, acquainted with grief."My grandfather died at sixty nine, after a life filled with farming, ranching, and carpentering on the side.  My great grandmother, Nora, was still living and ninety years old.  She had lost her oldest grandson, and less than two years later, her husband.  She had been a widow for thirty five years.  I was devastated by my grandfather’s death.  But, I guess I thought my great grandmother had seen so much loss and grief in her ninety years, that it was different for her.  Maybe she had gained immunity from loss.  And then she was in front of his casket, weeping and repeating, “My baby, oh, my baby”, a mantra that captured all she had lost.  In that moment I knew there was no age limit, no statute of limitations, no point at which losing your child felt less, rather than more.

John Claypool wrote Tracks of a Fellow Struggler, following the death of his ten year old daughter from acute leukemia.  He reminds us that we are all “a person of sorrows, and acquainted with grief”, for grief is ours whenever we lose something we value.  Claypool identifies loss and grief , not as isolated events, but as an integral part of our life journey.

“Learning to handle these in a healthy way–learning how to lose, so to speak–is one of life’s most important challenges.  It can hardly be begun too soon.”

He acknowledges our attempts to protect our children from grief, while pointing out that…

“as soon as a child is old enough to love something that can be lost, that one is a candidate to become ‘a person of sorrows, acquainted with grief.’  Very few get very far without experiencing loss in some way.

“The truth is–for every one of us–that there is no way to avoid the trauma of loss if we love even a little.  This is what makes the task of learning to handle grief so important.”

I think my great grandmother had spent her life “learning to lose”.  She was well acquainted with grief.  I watched her handle loss by returning to life, from my earliest memories until her own death at ninety-two.  I also watched her step into the painful presence of loss when my grandfather died.

I have not had to find life after the death of a child.  Having stood by as friends entered this dark night of the soul, I have asked myself the question a colleague of John Claypool asked.  “Those of us who have not been there wonder what it is like out there in the Darkness.  Can you tell us?”  Claypool’s response was both profound and ambiguous.  “Yes and no.”  Perhaps the path to learning to handle grief begins with the courage to start the conversation.